1.
A member of the ill-fated Martin Handcart Company told the
others that he dreamed the rescue wagons would come after they heard what?
a.
Angels singing from heaven
b.
A gun shot
c.
Stampeding Buffalo
d.
Indian war cries
2.
Who did Wilford Woodruff see many times in dreams?
a.
Brigham Young
b.
George Washington
c.
Joseph Smith
d.
Oliver Cowdery
3.
Preacher, James Fielding, brother of Joseph Fielding, said his parishioners
saw dreams of what?
a.
The Mormon Elders coming
b.
The Gold Bible
c.
Joseph Smith
d.
The Kirtland Temple
4.
Lenora Cannon, wife of John Taylor, dreamed what while living in
Britain, and before meeting John Taylor?
a.
Sailing to North America
b.
The Salt Lake Temple
c.
The Nauvoo Temple
d.
John Taylor converting her
Yesterday’s answer:
a.
Swinging a lady more than once against her wishes
The following are rules drawn up and
accepted in a stake priesthood meeting by a unanimous vote on January 3, 1880.
Rules for dancing assemblies in the Bear Lake Stake of Zion were as follows:
1st: Our dances shall be
conducted under the dictation of the bishop, who will be held responsible for
the manner in which dances are conducted in our respective wards.
2nd: Our dances shall be commenced
and closed with prayer and shall not be continued later than twelve o’clock.
3rd: We will not practice
waltzes or any other round dances in our assemblies.
4th: Persons dancing out of turn
shall be considered violators of good order and may be requested to retire and,
if persistent, may be ejected.
5th: We will not use liquor in
our assemblies nor suffer any person inebriated to participate in the dances.
6th: Swinging with one arm
around the lady’s waist shall not be permitted in our assemblies.
7th: To swing a lady more than
once against her will shall be considered ungentlemanly. To swing more than
twice under any circumstances shall be considered disorderly and, if persisted
in, the offender may be requested to retire and if necessary may be ejected by
force.
8th: Club dances or dances
gotten up to make money will not be countenanced unless specially ordered by
the presidency or bishops.
Bonnie Thompson, Folklore in Bear Lake Valley (Granite Publishing Company; Salt Lake
City, Utah) 63, 69-70.
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