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It was said of African American preacher and member of the Church
of Jesus Christ of Latter-day Saints, Elijah Able that he was what?
a.
Not a very good teacher
b.
One of God’s chosen ministers
c.
Didn’t have the right to preach since
he didn’t have the priesthood
d.
Understood the gospel and scriptures,
better than most
Yesterday’s answer:
A Natives and wolves
From the life of Martha Jane Sharp Mowrey: Martha Jane
Sharp Mowrey was born September 24, 1827. In September of 1845 she married
Nathan Sharp in Nauvoo, Illinois. Nathan, 18-year-old Martha Jane, and her
12-year-old sister were among the Mormon Battalion families who were sent to
Pueblo by the United States Army. The main group arrived in Pueblo on September
16, 1847, but Martha Jane was delayed by a family tragedy. She wrote the
following letter to the Deseret Evening News on March 17, 1897.
We traveled under Captain [Nelson] Higgins and passed through the
Arapahoe Nation which was on the warpath. The captain ordered all to load their
guns. My husband, being sick at the time, put his gun with the muzzle to the
front of the wagon to have it handy, and when he took it out, it shot him
through the arm.
The Indian chief who came to the camp said that he could cure him
in a certain time, and the men thought best to leave him, as they had no
doctor, and they had strict orders to meet the main army at a certain time. I
stayed with him and Brother Thomas Woolsey and my little twelve-year-old sister
Caroline Sargent Stoddard. I was left in that strange land in a delicate
situation [she was expecting a baby] among the wild and treacherous Indians.
The chief told me I was safe while I stayed in his tent if he was
there. I had to give him nearly all I had in my wagon. Once he left me while I
was in his tent, and two large Indians came in, took out long knives and made
them sharp—all the time looking at me. [Nathan said], “They are going to kill
you and dissect you. Pray earnestly to God.” And I did, many times, and the
Indians got up and went away muttering. The chief then came and said they were
very bad Indians.
My husband died, and Brother Woolsey dug a grave, and we put him
in some sheets and lowered him into the grave without a coffin or a board to
mark the lonely spot. I had an ox team. We left this lonely spot, and we
committed ourselves into the hands of God, and we traveled in four days the
same distance that the company did in seven. The hand of the Lord was over us
and brought me safely through all. We stopped the team many times and knelt
down in the road and asked the Lord to take care of us, and He surely did, for
we saw savage Indians following us all the time.
Brother Woolsey stood guard at night while the hungry wolves
howled around so close they scratched and threw the dirt on my head. When I
overtook the company, the sisters gathered around me as If I had been their
child and wept tears of joy, saying they never expected to see me again.
[Martha Jane gave birth to Sarah Ellen Sharp in Pueblo on November 28, 1846.]
[The next spring] we started under order of the government and got
into the valley on the 28th [of July 1847]. It was a hard time for us. [During their trek to
Utah, Harley Mowrey married Martha Jane Sargent Sharp at Independence Rock,
Wyoming, on July 4, 1847.] All I had in shape of bread was 100 pounds of flour,
one bushel of corn, and one-half bushel of wheat. The wheat we sowed the same
fall. If we had kept it, we might have eaten it. In the spring it came up, and
the crickets ate it off twice. It came on again, and at harvest we pulled and threshed
it and had 15 bushels. I thought I was rich then. Never did bread taste so
sweet. It was ground on a hand mill, baked without sifting.
Many days I took my child and went and dug segos all day; got home
and cooked them; and that would be all we had that day. We lived many days on
thistles, roots, greens, and segos. I mean we existed—we did not live—that is
what Brother Kimball used to tell us. He was a great prophet of God. I heard
him prophesy many things that I have lived to see fulfilled.
International Society Daughters of Utah Pioneers, Museum
Memories (Talon Printing: Salt Lake City, 2011), 3: 132-134.
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