Henry Bigler on the left
1.
What hang up did
Henry Bigler have from first joining the Church?
A)
Joseph Smith
B)
Polygamy
C)
Possible mission
service
D)
Tithing
2.
Henry Bigler was
the first man to do what?
A)
He was the first
man to write of the gold discovery in California
B)
He was the first
man to serve as proxy for baptisms for the dead
C)
He was the first
man to sign up for the Mormon Battalion
D)
He was the first
man to enter the Salt Lake Valley
3.
How did Henry
Bigler receive his mission call to the Sandwich Islands (Hawaii)?
A)
Through a letter
signed by Brigham Young
B)
While sitting in
the Tabernacle and having his named called over the pulpit
C)
Brigham Young
rode to his house in Farmington, Utah to give him the news
D)
Henry met Brigham
on a street when Brigham Young extended the call
4.
How did Henry
Bigler receive money later in his life?
A)
Working in the
Salt Lake City tithing yard
B)
Federal Social
Security
C)
He joined the
Nauvoo Legion in Salt Lake City
D)
By serving a call
as a St. George Temple worker
Yesterday’s answer:
D practicing
polygamy
The
Luminary printed the following report
from the New York City Nichol’s Journal.
“The
House of Representatives spent two whole days not long since, in debating that
most amusing of modern bugaboos, the Polygamy of Utah. . . .
We cannot help thinking that a Mormon, who
in good faith takes two or three wives, and maintains them, may be a better man
than a good many other sort of Christians we know of, in Congress and out.
Everybody thinks Abraham, and Jacob, and the
Patriarchs were good men. Why not the Mormons, who believe as they did? Would
Congress punish Abraham? . . .
People are predicting that we shall have
trouble about Utah. So we shall, and shall deserve to have it, if we meddle
with what don’t concern us. What possible business is it to any citizen of New
York, how many wives some man has in the City of the Salt Lake?”
Susan
Easton Black, St. Louis Luminary: The
Latter-day Saint Experience at the Mississippi River, 1854-1855, BYU Studies, 49:4, 165-166.
No comments:
Post a Comment