A Great Patriotic Story On America’s
Birth week
In his autobiography, pioneer Lewis Barney records an incident that
happened as a result of a member trying to get Saints in Iowa to sell their
property and move to Nauvoo.
There was an elder by the name of James
Carl. He had formerly been a Methodist preacher and very enthusiastic. He got
the whole branch excited in relation to the judgments of God that was to
precede the coming of the Messiah. He made the members of the branch believe
that these instructions were to take place almost immediately, and that our
land would be of no benefit to us. But I still opposed selling. This same James
Carl had visited a small branch about 30 miles up the river and raised an
excitement in the settlement. The inhabitants being very much enraged in
consequence of his preaching false doctrine. So Alva Tippits was appointed to
that mission. He invited me and Benjamin Leyland to accompany him up there.
James Carl also went along, intruding himself on the company.
On arriving at the
place, we found the citizens very much exasperated and forbid the branch
holding any more meetings. Alva Tippits called a council of the elders to
decide what to do. And it was agreed to appoint a meeting the next day at 12
o’clock. The appointed time arrived and the house filled up for the meeting.
The opening
services being concluded Brother Leyland arose to speak to the people, when announcement
was given that the mob was coming. There were about 40 of them armed with clubs
and bowie knives and pistols. They marched upon the door full of rage, cursing
and swearing and damning old Joe Smith and the Mormons, brandishing their clubs
and knives in the air. At this the congregation became frightened, the women
and children were crying screaming, and then all rushed out the back door as
the mob were coming in the front door. Leyland stopped preaching. James Carl
crouched up in the corner under the desk and Leyland followed suit. This left
Brother Tippits and myself to face the music. The house being filled with an
infuriated mob. I sprang upon one of the benches and said,
“Gentlemen don’t be
excited. I am an American citizen and I presume you are also Americans. We
enjoy the liberty, the rights and privileges that our fathers fought for in the
Revolutionary war and many of them laid down their lives to secure us the
privilege we now enjoy, or living on our farms and pleasant houses unmolested.
I was a volunteer in the Blackhawk war and ventured my life to reach this
country, the Iowa Territory, from the hands of the Indians, even this land on
which you have your homes. My father also was a volunteer in the War of 1812
and ventured his life for the protection of our liberties. My grandfather was a
commander on the seas and commanded a large fleet and fought one of the most
decisive battles in the Revolutionary War. We as American citizens are enjoying
the fruits of their sufferings and labors. We wish you to enjoy the privileges
of living on your farms unmolested. We have not come here out of any evil
motives. We believe in God the Father and in the Lord Jesus Christ and the Holy
Ghost. We came here to have a visit with the folks up here and to have a little
meeting. Now I ask you kindly if you have any objections to our having a little
prayer meeting this evening? And as far as the Mormons are concerned you will
never be disturbed in the enjoyment of your homes and your rights and
privileges. And after our meeting we will return to our homes.”
They listened to my
remarks with marked attention. The captain of the mob stepped upon a bench and
said,
“That does not
agree with the ideas we have heard about the Mormons. We believe them to be the
most wicked, corrupt, scoundrels that live upon the earth. And as to your
believing the Bible, you are as far from it as the East to the West. We want no
more Mormon meetings in our settlement. Yet, I don’t know that I have any
objections to your having a meeting this evening.”
He then asked his
company if they were willing that we should have a meeting to which they
agreed. So they went to their homes. And then Leyland and Carl crawled out from
under the desk. Appointment was given out for a meeting that evening.
The time came, the
house was crowed, and among the audience was the mob. The meeting opened, the
privilege was given for anyone to speak that wished to. Several of the brethren
bore testimony to the truth of Mormonism. Some of the sisters spoke in tongues.
Also some of the brethren spoke in tongues and prophesied. We had a splendid
meeting. I was moved upon to speak in a language unknown to me. At this the
Captain of the mob got up and said no one could deny but that was a pure
language, but how do we know but that they have learned that language. There
was the most strict attention paid to everything that was said. The meeting was
dismissed and the best to feelings enjoyed by all, both Saints and mob.
Yesterday’s answer:
(A)
The
Tabernacle
On July 4th of
1887, fireworks at Temple Square set the roof of the Tabernacle on fire, but
little damage is done.
Richard Neitzel
Holzpfel et al., On This Day In The
Church (Salt Lake City: Eagle Gate, 2000), 133.
I don’t know if this is the same fire or the Tabernacle suffered
damage from a second July fire.
On
a hot July afternoon, George Albert Smith was sitting with his good friend Lucy
Woodruff (who would later become his future wife) in a hammock on his
grandparents’ porch. As the two were talking, they noticed a large paper hot
air balloon, lit by a candle, floating overhead, heading straight for the
Tabernacle. The young couple watched as the balloon hit the Tabernacle roof.
The candle ignited the paper in a rush of flames and started a fire. George
told the watchman to call the fire department, then ran to Temple Square. The
large wooden gates were locked, so George and several others broke the gate open,
and everyone worked together to douse the flames. Luckily, the fire only burned
a six-foot hole in the roof. In a few more minutes the whole building could
have been destroyed.
Brian and Petera
Kelly, Illustrated History of the Church
(American Fork: Covenant Communications, Inc., 2008), 435.
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