
https://i.pinimg.com/originals/5e/5f/14/5e5f149ec2d927c8e5c4e9c1fd226fa0.jpg
Which prominent LDS family own a Cake and Beer store just prior to
the restoration?
a.
The Youngs
b.
The Kimballs
c.
The Smiths
d.
The Knights
Yesterday’s answer:
D The Port Elizabeth Battalion
As the number of elders serving in the South African Mission
increased (158 were called between 1935 and 1940), so, too, did their influence
on baseball throughout the Union. In Port Elizabeth, the increase generated the
formation of a team that would provide overt advertisement for the Mormon
cause. In its only season of play, 1939-40, the Nauvoo Baseball Club, aptly
nicknamed the Nauvoo Legion, had a difficult time maintaining a head of steam
when two of its better players, Elders Preston T. Marchant and J. LeRoy
Chatterley, were transferred halfway through the season. Its biggest
accomplishment was upsetting the undefeated Uitenhage Pirates before ending a
championship bid in a loss to the green and gold Firestones. As the Nauvoo
Legion case shows, the missionaries were often at a disadvantage due to
transfers, releases, and of course, the fact that not all missionaries had
played or even liked baseball. As the Cumorah’s Southern Messenger put
it: “The ‘Mormon’ ball team in P.E. [Port Elizabeth] this year, has met with
its success and failure, but considering that the season was begun with five
men who had never played a game of baseball, we feel that this year’s ball
playing has been great.” Furthermore, the focus on positive exposure and
publicity, rather than wins land losses, was balm for the sting of defeat.
In addition to the Cumorah’s and the Nauvoo Legion, the
missionaries in South Africa organized a third baseball team. In September
1936, the elders serving in Johannesburg partnered with three former
missionaries, all of whom had donned Cumorah uniforms in the past, and
organized an all-Mormon team called the Wembley Americans. Clarence E. Randall,
Evan P. Wright, and O. Layton Alldredge were American-born, former South
African Mission missionaries who had returned to South Africa as businessmen to
create an chain of ice cream parlors throughout the country. Randall was
definitely the most accomplished baseball player of the three and had previously
been the Cumorah’s best Mormon pitcher (the best, R. C. Robinson, was not a
Mormon) before Stan Smith’s arrival. However, Wright was no slouch on the field
nor was Alldredge who, despite having served his mission prior to the
organization of the Cumorah’s, had played for the maroon and white as a regular
member and had even played for the Western Province all-stars one year. With
the commitment of these members and an increased number of missionaries in
Johannesburg, the Wembley Americans were able to field an all-Mormon team. The
only South African was a convert named Bertie Price. Price was not only a
valuable player but was also the team’s coach and manager.
The team received a lot of press that first season, and
expectations for the club were extremely high, especially in light of the
reputation of the Cumorah’s and the Mormons in Cape Town. An article published
in Johannesburg’s Sunday Express on October 25, 1936, spoke to public
anticipation. The headline proclaimed, “Team of Non-Smokers and teetotalers;
American Ball Players at Wembley.”
Among the new sides competing in the Saturday baseball league are
the Wembley Americans, a club that promises to become one of the most popular
in the competition. They are known as the Mormons, and for a very good reason,
since the majority of the players are young missionaries from the State of
Utah, assisting, among other things, to convince the world that Mormons are not
polygamists. In every way these Americans can be called d a team. They are
always in one another’s company, they dine together and they play the game in a
happy-go-lucky spirit that is certain to appeal. That they should not
experience any great difficulty in attaining physical fitness is obvious from
the mode of livelihood, for they are total abstainers and non-smokers, while in
addition, they do not drink either tea or coffee.
Booker T. Alston, The Cumorah Baseball Club: Mormon Missionaries
and Baseball in South Africa, Journal of Mormon History, Summer 2014,
119-121.
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