
Daniel H.
Wells was sent to the Arizona settlements on the Little Colorado to strengthen
the Saints. While crossing the Colorado River a miracle occurred. What was the
miracle?
a.
Moses like,
the river parted
b.
Nauvoo like,
the river froze
c.
Christ like,
he capsized in the river and came out dry
d.
Montrose,
Iowa like, quails were sent to aleve hunger
Yesterday’s answer:
b. Adoptive families assigned to different
sections of Winter Quarters
Another
family-related religious experiment was the practice of the so-called “law of
adoption.” Rooted in the very earliest understandings of Mormon temple work and
various other theological interpretations, the practice entailed newly
converted families being sealed or “spiritually adopted” into the families of
leading Church authorities in return for assured spiritual blessings in the
present and hereafter. In gratitude for these eternal blessing, those so
grafted in would commit all of their physical and natural energies to the
welfare of the expanded family.
This family
“tribal” order was more clearly evident in Winter Quarters than at any other
time or place in Latter-day Saint history. The city was laid out, apportioned,
and settled by this system of family connections. The scores of families
adopted into Brigham Young’s family, for instance, occupied the center of the
city; those belonging to Heber C. Kimball, including the Whitneys, settled the
southern blocks; Willard Richards’s families were on the east side; and so on.
Summer farms, including the so-called Summer Quarters located several miles
north of Winter Quarters, consisted of some of Brigham Young’s expanded family.
Meant in
part to break down social, cultural, and ethnic differences among peoples, the
system unfortunately bred more jealousies and divisions than it solved as
various families stumbled over each other for social rank and priority within
the new larger family order. By the time the Latter-day Saints reached the
Great Basin, Brigham Young put the whole matter on the back burner. Eventually
the practice was discarded in favor of establishing family lineal descent and
the performance of temple ordinances in behalf of kindred dead, the genesis of
modern Mormonism’s incredible emphasis on genealogical research.
History of the Saints, Harley, William G., ed. (American Fork, Utah:
Covenant Communications, 2012), 64.
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